Who Was The Richest Man in History-Mansa Musa

 Who Was Mansa Musa? 

Mansa Musa; r. c. 1312 – c. 1337[a]) was the ninth mansa of the Mali Empire, which reached its territorial peak during his reign. Musa is known for his wealth, and has sometimes been called the wealthiest person in history.

At the time of Musa's ascension to the throne, Mali in large part consisted of the territory of the former Ghana Empire, which Mali had conquered. The Mali Empire consisted of land that is now part of Guinea, Senegal, Mauritania, The Gambia, and the modern state of Mali.

Musa went on hajj to Mecca in 1324, traveling with an enormous entourage and a vast supply of gold. En route, he spent time in Cairo, where his lavish gift-giving is said to have noticeably affected the value of gold in Egypt and garnered the attention of the wider Muslim world.

Musa expanded the borders of the Mali Empire, in particular incorporating the cities of Gao and Timbuktu into its territory. He sought closer ties with the rest of the Muslim world, particularly the Mamluk and Marinid Sultanates. He recruited scholars from the wider Muslim world to travel to Mali, such as the Andalusian poet Abu Ishaq al-Sahili, and helped establish Timbuktu as a center of Islamic learning. His reign is associated with numerous construction projects, including part of Djinguereber Mosque in Timbuktu. Musa's reign is often regarded as the zenith of Mali's power and prestige.

Mansa Musa's personal name was Musa (Arabic: موسى, romanized: Mūsā), the Arabic form of Moses.[citation needed] Mansa, 'ruler' or 'king' in Mandé, was the title of the ruler of the Mali Empire. It has also been translated as "conqueror" and "priest-king".In oral tradition and the Timbuktu Chronicles, Musa is known as Kanku Musa.[b] In Mandé tradition, it was common for one's name to be prefixed by their mother's name, so the name Kanku Musa means "Musa, son of Kanku", although it is unclear if the genealogy implied is literal. He is also called Hidji Mansa Musa in oral tradition in reference to his hajj.

Al-Yafii gave Musa's name as Musa ibn Abi Bakr ibn Abi al-Aswad (Arabic: موسى بن أبي بكر بن أبي الأسود, romanized: Mūsā ibn Abī Bakr ibn Abī al-Aswad), and Ibn Hajar gave Musa's name as Musa ibn Abi Bakr Salim al-Takruri.

In the Songhai language, rulers of Mali such as Musa were known as the Mali-koi, koi being a title that conveyed authority over a region: in other words, the "ruler of Mali".

History source 

Much of what is known about Musa comes from Arabic sources written after his hajj, especially the writings of Al-Umari and Ibn Khaldun. While in Cairo during his hajj, Musa befriended officials such as Ibn Amir Hajib, who learned about him and his country from him and later passed on that information to historians such as Al-Umari. Additional information comes from two 17th-century manuscripts written in Timbuktu, the Tarikh Ibn al-Mukhtar[c] and the Tarikh al-Sudan. Oral tradition, as performed by the jeliw (sg. jeli), also known as griots, includes relatively little information about Musa compared to some other parts of the history of Mali.

Musa's father was named Faga Leye and his mother may have been named Kanku.[g] Faga Leye was the son of Abu Bakr, a brother of Sunjata, the first mansa of the Mali Empire.[h] Ibn Battuta, who visited Mali during the reign of Musa's brother Sulayman, said that Musa's grandfather was named Sariq Jata. Sariq Jata may be another name for Sunjata, who was actually Musa's great-uncle. The date of Musa's birth is unknown, but he still appeared to be a young man in 1324. The Tarikh al-fattash claims that Musa accidentally killed Kanku at some point prior to his hajj.

Musa ascended to power in the early 1300s[i] under unclear circumstances. According to Musa's own account, his predecessor as mansa of Mali, presumably Muhammad ibn Qu, launched two expeditions to explore the Atlantic Ocean (200 ships for the first exploratory mission and 2,000 ships for the second). The mansa led the second expedition himself, and appointed Musa as his deputy to rule the empire until he returned. When he did not return, Musa was crowned as mansa himself, marking a transfer of the line of succession from the descendants of Sunjata to the descendants of his brother Abu Bakr. Some modern historians have cast doubt on Musa's version of events, suggesting he may have deposed his predecessor and devised the story about the voyage to explain how he took power. Nonetheless, the possibility of such a voyage has been taken seriously by several historians.

According to the Tarikh al-Fattash, Musa had a wife named Inari Konte. Her jamu (clan name) Konte is shared with both Sunjata's mother Sogolon Konte and his arch-enemy Sumanguru Konte.

Musa was a young man when he became mansa, possibly in his early twenties.[38] Given the grandeur of his subsequent hajj, it is likely that Musa spent much of his early reign preparing for it. Among these preparations would likely have been raids to capture and enslave people from neighboring lands, as Musa's entourage would include many thousands of enslaved people; the historian Michael Gomez estimates that Mali may have captured over 6,000 people per year for this purpose. Perhaps because of this, Musa's early reign was spent in continuous military conflict with neighboring non-Muslim societies. In 1324, while in Cairo, Musa said that he had conquered 24 cities and their surrounding districts.

Construction in Mali

Musa embarked on a large building program, raising mosques and madrasas in Timbuktu and Gao. Most notably, the ancient center of learning Sankore Madrasah (or University of Sankore) was constructed during his reign.

In Niani, Musa built the Hall of Audience, a building communicating by an interior door to the royal palace. It was "an admirable Monument", surmounted by a dome and adorned with arabesques of striking colours. The wooden window frames of an upper storey were plated with silver foil; those of a lower storey with gold. Like the Great Mosque, a contemporaneous and grandiose structure in Timbuktu, the Hall was built of cut stone.

During this period, there was an advanced level of urban living in the major centers of Mali. Sergio Domian, an Italian scholar of art and architecture, wrote of this period: "Thus was laid the foundation of an urban civilization. At the height of its power, Mali had at least 400 cities, and the interior of the Niger Delta was very densely populated.

Economy and education

It is recorded that Mansa Musa traveled through the cities of Timbuktu and Gao on his way to Mecca, and made them a part of his empire when he returned around 1325. He brought architects from Andalusia, a region in Spain, and Cairo to build his grand palace in Timbuktu and the great Djinguereber Mosque that still stands today.

Timbuktu soon became the center of trade, culture, and Islam; markets brought in merchants from Hausaland, Egypt, and other African kingdoms, a university was founded in the city (as well as in the Malian cities of Djenné and Ségou), and Islam was spread through the markets and university, making Timbuktu a new area for Islamic scholarship.[64] News of the Malian empire's city of wealth even traveled across the Mediterranean to southern Europe, where traders from Venice, Granada, and Genoa soon added Timbuktu to their maps to trade manufactured goods for gold.

The University of Sankore in Timbuktu was restaffed under Musa's reign with jurists, astronomers, and mathematicians.[66] The university became a center of learning and culture, drawing Muslim scholars from around Africa and the Middle East to Timbuktu.

In 1330, the kingdom of Mossi invaded and conquered the city of Timbuktu. Gao had already been captured by Musa's general, and Musa quickly regained Timbuktu, built a rampart and stone fort, and placed a standing army to protect the city from future invaders.

While Musa's palace has since vanished, the university and mosque still stand in Timbuktu today.

Legacy 

Musa's hajj has been regarded as the most illustrious moment in the history of West Africa. Musa's reign is commonly regarded as Mali's golden age, but this perception may be the result of his reign being the best recorded by Arabic sources, rather than him necessarily being the wealthiest and most powerful mansa of Mali. The territory of the Mali Empire was at its height during the reigns of Musa and his brother Sulayman, and covered the Sudan-Sahel region of West Africa.

Musa is less renowned in Mandé oral tradition as performed by the jeliw.[81] He is criticized for being unfaithful to tradition, and some of the jeliw regard Musa as having wasted Mali's wealth. However, some aspects of Musa appear to have been incorporated into a figure in Mandé oral tradition known as Fajigi, which translates as "father of hope". Fajigi is remembered as having traveled to Mecca to retrieve ceremonial objects known as boliw, which feature in Mandé traditional religion.[84] As Fajigi, Musa is sometimes conflated with a figure in oral tradition named Fakoli, who is best known as Sunjata's top general.[85] The figure of Fajigi combines both Islam and traditional beliefs.

The name "Musa" has become virtually synonymous with pilgrimage in Mandé tradition, such that other figures who are remembered as going on a pilgrimage, such as Fakoli, are also called Musa.

Wealth

Mansa Musa is renowned for his wealth and generosity. Online articles in the 21st century have claimed that Mansa Musa was the richest person of all time. This claim is often sourced to an article in CelebrityNetWorth, which claims that Musa's wealth was the equivalent of US$400 billion. CelebrityNetWorth has been criticized for the unreliability of its estimates. Historians such as Hadrien Collet have argued that Musa's wealth is impossible to accurately calculate. Contemporary Arabic sources may have been trying to express that Musa had more gold than they thought possible, rather than trying to give an exact number. Furthermore, it is difficult to meaningfully compare the wealth of historical figures such as Mansa Musa, due to the difficulty of separating the personal wealth of a monarch from the wealth of the state and the difficulty of comparing wealth in highly different societies. Musa may have brought as much as 18 tons of gold on his hajj, equal in value to over US$957 million in 2022. Musa himself further promoted the appearance of having vast, inexhaustible wealth by spreading rumors that gold grew like a plant in his kingdom.

According to some Arabic writers, Musa's gift-giving caused a depreciation in the value of gold in Egypt. Al-Umari said that, before Musa's arrival, a mithqal of gold was worth 25 silver dirhams, but that it dropped to less than 22 dirhams afterward and did not go above that number for at least twelve years.[95] Though this has been described as having "wrecked" Egypt's economy, the historian Warren Schultz has argued that this was well within normal fluctuations in the value of gold in Mamluk Egypt.

Mansa Musa Death 

The date of Mansa Musa's death is not certain. Using the reign lengths reported by Ibn Khaldun to calculate back from the death of Mansa Suleyman in 1360, Musa would have died in 1332. However, Ibn Khaldun also reports that Musa sent an envoy to congratulate Abu al-Hasan Ali for his conquest of Tlemcen, which took place in May 1337, but by the time Abu al-Hasan sent an envoy in response, Musa had died and Suleyman was on the throne, suggesting Musa died in 1337. In contrast, al-Umari, writing twelve years after Musa's hajj, in approximately 1337, claimed that Musa returned to Mali intending to abdicate and return to live in Mecca but died before he could do so, suggesting he died even earlier than 1332. It is possible that it was actually Musa's son Maghan who congratulated Abu al-Hasan, or Maghan who received Abu al-Hasan's envoy after Musa's death.The latter possibility is corroborated by Ibn Khaldun calling Suleyman Musa's son in that passage, suggesting he may have confused Musa's brother Suleyman with Musa's son Maghan. Alternatively, it is possible that the four-year reign Ibn Khaldun credits Maghan with actually referred to his ruling Mali while Musa was away on the hajj, and he only reigned briefly in his own right. Nehemia Levtzion regarded 1337 as the most likely date, which has been accepted by other scholars.